Jan Vladislav (1923–2009) was a Czech poet, translator and signatory of Charter 77; he was forced to emigrate from Czechoslovakia in 1981 and later lived in France. He was visited there by a film crew from the Literary Archive of the Museum of Czech Literature in the summer of 1992, as part of the Authentic project and the Independent Documentary Centre of Aleš Záboj. On this occasion, a video recording of Jan Vladislav being interviewed by Petr Kotyk in his study was made on 6 August 1992. Jan Vladislav recalled his activities in Czechoslovakia before his emigration and also mentioned the importance of translators, whose work made it possible to “promote both classic and modern authors, whose work was liberatingly defying the official Czech cultural politics through its spirit, content and mission”. He was talking also about the cultural repression in Czechoslovakia after 1948, de-Stalinization, the Prague Spring and role of intellectuals in the twentieth century. Apart from this video recording of the interview between Jan Vladislav and Petr Kotyk, the recordings of Vladislav’s own public appearances as well as conferences concerning him are also deposited in the video and audio library of the Literary Archive of the Museum of Czech Literature.
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Strahovské nádvoří 1, 118 38 Praha 1 - Hradčany, Czech Republic
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Cultural opposition in this case is mainly represented by samizdats. The second most important medium was audio cassettes, which reached thousands of young people in the underground church in Slovakia. The contents of these cassettes were varied, including novels for girls and boys, preparations for marriage, and spiritual exercises for adults. The copying of cassettes was mainly done by Mrs. Múčková's husband.
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Nová Dedinka 1062, Slovakia 900 29
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The sermon is an ideal example of Anton Vovk's theological views, which included preservation of the honour of the Catholic Church and its struggle for human liberty and dignity. It served as a source of encouragement for the faithful. The message was cloaked in rhetoric that did not openly attacking the ruling regime. But the fact that it was very clear about the Christian worldview, which was in conflict with the worldview imposed by the regime made the sermon a very influential and important milestone in relations between Bishop Vovk and the state, showing that he was not deterred from propagating the Christian truth even after an extremely violent attack – the burning in 1952. Document is located in the Anton Vovk Collection and it is available for research purposes.
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Ljubljana Krekov trg 1, Slovenia 1000
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After Ivan Aralica had been granted the Vjesnik literary Ivan Goran Kovačić Award for literature, members of the Zadar branch of SUBNOR condemned this act. This was first commented by the local weekly Narodni list in a lead under headline “Vigilance fell asleep” written by the editor-in-chief Dane Vučenović. In the article, the frequency of attacks on self-management socialism is mentioned and the attempts of “defeated groups from the era of the so-called ‘massive movement in Croatia’.” Vučenović stressed that in that period the opponents of socialism increasingly came out openly in many centres, and so in Zadar, where the writer Ivan Aralica lives, the winner of the Ivan Goran Kovačić Award for the novel The Souls of Slaves (1984). He agreed with the SUBNOR Zadar branch, which criticized the Vjesnik jury for giving the award to a writer whose profile was inadequate because of his participation in the Croatian Spring in Zadar. “We think that such an attitude of the Zadar veterans has a positive significance, and that in the process of giving awards, the political profiles of candidates should be taken into account, at least when special awards are at stake,” Dane Vučenović concluded, indirectly pleading for interventionism in the assessment of literary works.
Ivan Aralica himself stated in his letter of 26 July 1985 to Zlatko Crnković that this lead was an overture for the attacks on him: “It has been a long time since I wanted to write to you, ever since I came to Zagreb at the beginning of July, because right on the eve of my departure from Zadar the campaign against me started with the lead in Narodni list (Aralica and Crnković 1998, 123).
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Just few days after he was elected president, Václav Havel travelled to Ostrava on 3 January 1990. The so-called “Steel Heart of the Republic” therefore became the first city (besides Prague) visited by Havel as the president. Havel’s first steps led to Jaromír Šavrda’s grave at the Ostrava-Hrabová cemetery. There he paid tribute, by taking a bow and laying flowers, to the significant Ostrava writer, journalist, dissident and his own friend who died in May 1988 shortly before the Velvet Revolution. Havel’s symbolic gesture helped to spread awareness of Jaromír Šavrda; many Ostrava citizens first heard of him thanks to Václav Havel’s visit. The iconic pictures of the event are now part of the Jaromír and Dolores Šavrda Collection in the Ostrava City Archive.
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