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The report provides information about the criticism of the Vilnius University almanac Kūryba at the the end of the 1950s. Members of the Department of Lithuanian Literature at Vilnius University, which at that time came under strong ideological criticism from the Party and the government, were associated with the almanac. It was criticised by Glavlit, and after the editors did not agree with the comments of the censors, an audit of the Department of Lithuanian Literature was carried out. After this audit, several lecturers were blamed for distorting Marxist-Leninist ideology, and were forced out of their jobs (Irena Kostkevičiūtė, Meilė Lukšienė, Aurelija Rabačiauskaitė and Vanda Zaborskaitė). After these events, the university refused to publish the Kūryba almanac. 

In the manuscript Smoke in his Eye, the oldest Lakota Sioux chief, tells the story of the Native American games played in the forests of Bakony, Hungary, started by four boys in the early 1960s and involving hundreds of participants today. The reader can learn the goals of the game (gaining appreciation, revealing courage, and learning skilfulness and endurance) and the methods (playing a war-game based on commonly accepted rules). Over the course of the years, women and children also started to take part in the activities, which originally were exclusively for men.

The participants, who from the outset strove for authenticity, camp with self-made accessories and props. They divide themselves into tribes for two weeks each year at their usual location in a valley in the Bakony region and the nearby plateau. The weapons used for the war-game had blunt edges, and the ways in which they can be used are governed by strict, self-imposed rules. If one is wounded, one must take a forced resting period. If one is killed, one loses one’s former name and identity. War makes their game peculiar, as this is the only war-game among the many Native American roleplay camps worldwide.

Initially, the State Security services automatically connected the games to the scout movement, which was forbidden, so they considered them “counter-revolutionary” in spirit. A trial was launched in 1963 against another circle engaging in Native American roleplay. They were accused of having taken part in “preparations in conspiracy against the state,” but ultimately the case was dropped due to the general amnesty issued that year.

The two-page typed petition Petice Podněty katolíků k řešení situace věřících občanů v ČSR was written by Augustin Navrátil in 1985, preceding the most famous petition from 1988 called the "Moravian Challenge" signed by over half a million people. The petition is in Jan Tesař’s collection, and is the second petition of Augustin Navrátil, with 20 signatures on religious freedom. It includes the requirements of a free study in theology, an autonomous church administration, a separation of the Church from the state, an end to the discrimination of believers, etc. The petition was distributed in Czechoslovakia and also in exile. Jan Tesař and Navrátil were in contact, so the petition has been saved in his collection. It is an important material illustrating the forms of discrimination against believers and churches, as well as a historical documentary on the breakthrough of the "Moravian challenge".

Freedom of conscience officially existed in Yugoslavia, but not freedom of expression. The ‘verbal delict’ was punishable as a crime of "hostile propaganda" as stipulated in Article 133 of the Criminal Code of the SFRY. It was abolished only at the beginning of 1990, which was reported as news in this press clipping. Singing nationalist songs, socialising with émigrés or the approbation of "hostile statements" were once grounds for a jail sentence. During the 1970s and 1980s, approximately 500 lawsuits were filed against ‘verbal delinquents’ every year. In Croatia, the most famous among them were Franjo Tuđman, Marko Veselica, Ivan Zvonimir Čičak, Dobroslav Paraga and Vladimir Šeks.